This Side of Public Discourse

I

If you ever call Obama a so­cial­ist, your be­liefs are ne­ces­sar­ily fringe. You are not a mod­er­ate. This is not be­cause of the title of the ac­cus­a­tion. Obama may or may not lead to a more so­cial­ist-like gov­ernance than you want. The prob­lem is with the ad hom­inem—the name call­ing. If you are a true mod­er­ate, you would judge each is­sue on it’s own mer­its, and try to find the best solu­tion, and you would find that you fall some­where in between the ex­tremes. However, if you judge each is­sue on it’s own mer­its, and you find your­self most of­ten fall­ing with one side or an­oth­er (con­ser­vat­ive or lib­er­al) than you must la­bel your­self ac­cord­ing to the side of the spec­trum which you lean—if you want to be hon­est with your­self and oth­ers.

II

If you don’t judge each is­sue, and in­stead as­so­ci­ate your­self with a party, you are noth­ing. You are a sheep, and for these pur­poses, I choose to find no dif­fer­en­ti­ation between the people that blindly fol­low.

III

When it con­cerns polit­ics, I find that people are afraid to be hon­est with them­selves. If they say they are mod­er­ate, it rarely holds up to scru­tiny. If they say they are con­ser­vat­ive or lib­er­al, people don’t want to ex­pose that be­cause they will of­ten be ques­tioned by oth­ers that dif­fer in their be­liefs and not be able to sup­port their opin­ion with rig­or, facts and prop­er rhet­or­ic. They are not afraid to tell them­selves—when alone—that they be­lieve their po­s­i­tion to be true, but they are afraid to broad­cast it.

IV

I be­lieve that the world would be a bet­ter place if people could be judged morethroughly in the pub­lic sphere. There is an in­her­ent value to judge­ment when made ra­tion­ally and wisely.

V

Why is this so hard? Be­cause of the nature of pub­lic broad­cast­ing (even with the in­ter­net per­vad­ing our lives and me­dia) there is still much ob­fus­ca­tion and con­fu­sion about stances. Ref­er­en­cing a per­sons use of Face­book, a friend can oft be defined by the their pub­lish­ing pat­terns and state­ments. Not only can we judge what they say them­selves, but we can also see and re­flect on what they choose to cur­ate and share with oth­ers.

However, it is hard to sort through this data, and that makes it hard to syn­thes­ize and com­pare it. The nature of broad­cast­ing (FB, Twit­ter, blog­ging, etc) is of a con­ver­sa­tion­al nature. This is also true for politi­cians (the oth­er side of the polit­ic­al equa­tion), but these people have a group of people that con­stantly re­cord and com­pare state­ments across time. The cit­izen is rarely im­port­ant enough to have this done for them, and they re­fuse to do it them­selves. This cre­ates a va­cu­um in pub­lic dis­course.

VI

I want to solve this prob­lem. De­tails later.